Vital Worship

As we settle into worship confidently (see the previous post), we also need to be aware that our worship needs to meet not only our own needs, but those of others. One way we've talked about doing that has been by starting a second service. However, a recent article gives some good advice about that:

Previous church, now Hallstead Hall.

When congregations are considering a second service, my initial advice is to first address the quality of the service currently offered. There is nothing wrong in and of itself with traditional worship. In fact, done well, traditional worship services rehearse the drama of salvation and can appeal to people of all ages and effectively help them connect with God. The problem is often that the traditional service is done in a way that is so tired and worn that it has lost its capacity to engage most people, especially younger people.

I liken a lethargic worship service to a faded photograph. My wife and I have a picture taken on a picnic with friends during seminary days. It is a Polaroid snapshot and so much of the color has washed out of it over these ensuing more than 40 years and there are some creases from too much handling. Nevertheless, when I look at that picture, I am right back there at Shades State Park with Mindy, and Joe and Ellen, eating lunch and playing cards at a picnic table bathed in sunlight filtered through tall beech trees on that beautiful summer day. The vivid memory of that time together and our deep friendship is triggered once again, even by that faded photograph.

Current church.

Those over 60 or so, remember when traditional worship was new to them and done so well. In those days, the preacher preached as though something was at stake, those who led prayers seemed to pray to a living God, those who read scripture had obviously practiced the reading before stepping into the lectern, and the people seemed to sing the hymns with energy and enthusiasm. Today, too much traditional worship features tired preaching, prayers that are read like a grocery list, and stumbling readers who draw attention to themselves rather than to the Word.

Like that faded photograph, just going through the motions of traditional worship is enough to draw many older adults into an effective worship experience because they still remember when their faith was new and the service was done so well. But young people who endure such services cannot find the Holy Spirit in these services with a flashlight! Neither can those older adults who did not grow up with traditional worship and thus have no memory to draw upon. No wonder such folks often opt out of traditional worship.

I think one of the chief challenges we face at St. Edward's, especially with the average age of our congregation, is the temptation to be satisfied with the "faded photograph" type of worship--a kind of worship that relies more on the spirit of nostalgia than on the Holy Spirit. Like an aging, but familiar house, we are tempted to simply let things go--sometimes not even noticing them. I remember when moving our of our last house and preparing it for sale or for rental, there were many things which we had simply grown to live with and that didn't seem important enough to address while we were living there. Once we had to prepare it for others, however, those things needed to be fixed.

As we continue the process of re-planting St. Edward's, we will find that there are some things that we have "lived with" or even enjoyed in the past that will need to be renewed, changed, or even discarded in favor of something more attractive, more vibrant, and more welcoming. May we undertake that process sensitively but proactively in the coming months and years.

Seeds of Re-Planting: Blessed to be a Blessing

As we continue our church re-planting process, I wanted to share a video I just ran across that was made by my friend and colleague, The Rev. Canon Frank Logue. He put the video together about a church plant in his diocese, the Diocese of Georgia. The church planter, The Rev. Cynthia Taylor, talks about how her church, Holy Comforter, was planted and grew in very surprising ways. Note that she doesn't talk about how many programs they have or even how many people they have on Sunday morning. What she talks about is Jesus. Take a look:


What lessons can we learn from this here at St. Edward's? The biggest lesson, I think, is that there are many, many people around us who are spiritually hungry, even spiritually starving, and who we can quite easily feed. Simple things like praying with someone can be life-changing events. We don't need flashy programs, tens of thousands of dollars, or hundreds of people to make a difference to those around us. We need what we already have--a relationship with Jesus Christ and a faith community, a church, that strengthens and deepens that relationship.

Who can you bless today?

Fear, Farming, Forclosure, and Seed Planting

One of the recurring themes in the scriptures for the last several Sundays is agricultural--sowing seeds, buying fields, etc... Today, The Rev. Thomas Brackett, my redevelopment mentor and the Program Officer for Church Planting and Redevelopment at Episcopal Church Center, had this to say in his latest blog entry:

The difference between [urgency and desperation] is incredibly important. Desperation stifles creativity and the capacity to listen deeply for the future that is longing to emerge in that moment. Urgency is the shot of courage necessary to take action and learn from the outcomes. Desperation is often borne out of a sense of institutional narcissism that believes that it really IS all about us!....I guess the difference between the two might be compared to the difference between "betting the farm" and losing the farm to foreclosure. Can you feel it?

As we continue to do the challenging work of redevelopment at St. Edward's, this is a key distinction. We need to avoid the temptation to slide into an attitude of fearful desperation. At the same time, we need to cultivate a sense of what one might call "holy urgency"--a sense in which we are no longer content with the status quo, not because we don't like what we have but because we have a deepening sense that God is calling us to be more than we have been in the past. This "holy urgency" is directed outwards, not inwards. It is a commitment to re-engaging with our community and serving the world in Christ's name. It is also a commitment to investing funds and time that we view as limited and finite, and taking the risk that some of our initiatives will "fail" and become learning experiences. Such a "failure" was our 10 a.m. Contemporary Service--it did not reach the necessary number of core members to be sustainable so we opted to step back, learn from that experience, and move forward.

I invite you to be a part of the discernment phase of this redevelopment work and to get a sense of "holy urgency" in the process. We will be meeting as a congregation this coming Sunday, July 31 following the 9 a.m. service to talk about where the Vestry and I believe we are called to go in the future and how we might best get there. Please come prepared to have both difficult and life-giving conversations about the future of St. Edward's, and bring both a dish to share in our potluck and a determination to share in our discussions. See you then!

Institution and Transformation

It has been interesting to watch a sense of urgency surface amongst congregations around the 'need for new members'. This is precisely the problem. The focus should be on the power to change lives, the desire of persons to find our congregations to be incubators for the development of the faith and vehicles for sending Christians out into the world to witness in word and deed to the glory, grace of love of God.
- Mary M MacGregor, "Everything is Transitory" in the blog The Missionary Leader

It has been an interesting couple of weeks at St. Edward's. A little more than a week ago, our Vestry gathered together for a Strategic Planning Retreat and began to talk about the long-term plans and future of St. Edward's--with a key difference. We didn't break out reams of paper and start brainstorming about things we wish we had or could do. Instead, we talked about the results of a demographic survey of the local area and how that might impact our future. Long about lunchtime, things were at a sort of a low point--this remains a challenging mission field. Yet as we transitioned from defining where we are now to looking at the possibilities for where we might be in the future, a fresh breeze of the Spirit began to waft through our little "upper room." We began to look towards future possibilities, not present or potential difficulties.

At the same time, these last two Sundays have invited us to look at the beginnings of the church--the giving of the Holy Spirit to both the disciples in the upper room and to the crowds on Pentecost Sunday and then the Great Commission (or, as my colleague Lauren Stanley preached: Go. Baptize. Teach. Need I say more?) yesterday (Trinity Sunday). As I mentioned in the announcements yesterday, this is priming the pump for a "summer of discernment" at both the parish and diocesan levels.  At the diocesan level, we're working our way through a strategic plan that will hopefully be adopted by Diocesan Convention in November and will be implemented in the months and years to come. On a parish level, we're more than halfway through my own three-year tenure as Priest-in-Charge and it is a good time to look towards our long-term future.

Yet as we do all of that, the desire and need to sustain the institution of the church can block out What is really important--our relationship with God in Christ through the power of the Holy Spirit. To the extent that we as a congregation and as a diocese function as incubators of faith, places where spiritually hungry people can not only get fed but can help fed themselves and others, we will be doing what God has called us to do and we will grow. To the extent that we focus on drawing people in so that we can sustain the institutional church we will devolve into just one more nonprofit organization with its hand out, looking for a piece of the increasingly smaller charity pie.

So, this will be a summer for discernment--for talking and listening. We'll talk about St. Edward's, about the changing demographics of the community around us, and about the evolving plan to engage that community with the transformational Gospel of Jesus Christ. As we do that, my prayer is that we will remember that it is our call to prepare a place where people may experience God's transforming power.

Setting Us Free

"The inherited churchly institutions in the United States are typically engaged in inducing people to join, support and attend church ... in order to worship the church, not to glorify and enjoy God, and in order to enhance some churchly cult, not to esteem and enact the Gospel.  The sanction for this appeal is a venerable one - the sale of indulgences.  (People) are persuaded that by serving the church, by spending time and money and talent on the church, they can accomplish and exchange for merit and gain a justified status with God.  Yet secreted in the idolatry of church is the same futile worship of the power of death inherent in any idolatrous relationship. And from that, even when it is shrouded in the trappings of church, has Christ set (us) free." -- William Stringfellow, Imposters of God

A colleague of mine recently wrote a very interesting blog post referencing the above book. As someone who is Priest-in-Charge of a church in what I have often referred to as "the rebuilding phase" of its life, the above is pretty convicting--too often the church can become an end in and of itself rather than a means to the end of proclaiming the Gospel in word and deed. Though we have already set out our mission and vision at St. Edward's, the challenging part remains--discerning how God is calling us to live out, or incarnate, that mission and vision.  This morning I talked about the "the hope to which he has called [us]" (Eph 1:18b) to which St. Paul refers. That hope is the hope of All Hallows Eve and All Saints Day, that even death has been overcome to such an extent that we can make fun of it by dressing up as ghosts and goblins!

So where do we go with that hope? What do we do with it? How do we communicate it? And who will go with us? Stay tuned....

Equipping the Saints for the Work of Ministry

And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ -- Ephesians 4:11-12, NKJV

One of the most challenging things to do in the church is to equip people for ministry. It is challenging in a number of ways. First, it is challenging because people have so little time available to them that sometimes they barely have time for the ministry to which they believe God has called them, much less time to be trained or re-trained. However, perhaps the bigger challenge to equipping people for ministry is not in the equippees, but in the equippers--we who are leaders in the church. Frankly, it is a whole lot more efficient in the short term to do things yourself than it is to teach others to do them. It also means that the tasks will be done to one's own satisfaction and in the way that one wants them to be done. That being said, it is profoundly unbiblical to do things ourselves. Even if we are doing ministry "solo" we are really doing it in partnership with God, and God wants to be in partnership with us. God is all-powerful and could simply think something and it would be done. Yet God models for us a partnership in which human beings are integral to God's work in the world.

I write the above because we are at the beginning of a five week Lenten Series that I've entitled "Being an Episcopal Christian." In that series we'll explore what it means to be a Christian, an Anglican, an Episcopalian, and a member of this parish and diocese. At the same time, the Diocese of El Camino Real has begun their Diocesan Center for Spiritual Leadership with a session this past Saturday at St. Paul's, Salinas. Here are some highlights:



The challenge for me, and for many people I suspect, is to take time to both be equipped for the ministries to which God has called us and to take time to equip others for the ministries to which God has called them. God give us the strength, especially this Lenten season, to have the discipline to do so.

Godly Discernment, not Program Development

Last Sunday was the Annual Meeting of St. Edward's and we had what I thought was a good meeting. I extended myself slightly, technologically speaking, and put together a PowerPoint presentation to summarize the Annual Report which was well received and we had some good discussions. This week I'm doing preparations for the annual Vestry Retreat which begins with a dinner on Friday evening at the Gooding house and continues with a 9 a.m. to 3 p.m. visioning and planning session at the Balcunas cabin in the Santa Cruz mountains. Not a bad way to spend an evening and a day!

In my sermon on Sunday I talked a bit about discernment--specifically, discerning God's will for us as individuals and as a community. That's really what we were doing as a congregation at the Annual Meeting and what we will be doing as a Vestry at our retreat. We aren't burdened with the task of coming up with some whiz-bang, foolproof way of doubling the size of our congregation in a year's time or otherwise coming up with some 'resurrection plan.' We are merely to enter into God's presence, to quiet our hearts and minds, and--in the silence of our hearts and in the discussions between us--to discern God's will for St. Edward's and to begin to put people, plans, and policies in place to carry out what God wills in partnership with God. No human agency could have planned the resurrection, the outpouring of the Spirit at Pentecost, nor any of the myriad of large and little miracles that are sprinkled throughout the Gospel accounts of Jesus' earthly ministry. Similarly, I look forward not to planning for God, but planning in partnership with what we know God is doing and will continue to do through us.

Before we even get to the people, plans, and programs, we will also ask God and one another: What is the new St. Edward's? Who are we as a congregation? What are our values? What are our strengths and weaknesses? What is unique about us? Such questions of identity and character necessarily precede planning. This, too, will be an ongoing process.

More to come!